Archbishop of Canterbury Sermons and Speeches
Faith Communities in a Civil Society – Christian Perspectives
King's College, Cambridge
On September 11th, 1906, Mohandas Gandhi addressed a meeting of some 3,000 people in the Empire Theatre in Johannesburg to protest against the introduction of registration and fingerprinting for all Indians in South Africa – part of the first wave in the terrible history of legal racism in South Africa which ended at last in the final decade of the last century. It was a Muslim in the audience, Haji Habib, who first proposed that the decision for non-violent resistance to the legislation should be taken ‘in the name of God’. Gandhi stressed the great solemnity of such a form of words, but the meeting rose to affirm this as their will. The satyagraha movement was born, the movement of ‘soul force’ whose central principle was that our behaviour must witness to truth whatever the cost – and that this witness to truth can never, of its very nature, involve violence or a response to oppression that simply mirrors what has been done by the oppressor. In Gandhi’s vision, Christ’s prohibition against retaliation came together with his own Hindu heritage to inspire a lifetime of absolutely consistent labour on behalf of this ‘soul power’; and on that day in Johannesburg, as at many other points in his life, Gandhi was wholeheartedly supported by his Muslim allies.
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